We are what God has made us – people whom God has created by grace to live in union with Jesus Christ and has prepared to live faithful, fruitful lives by the power of the Holy Spirit (Ephesians 2:8-10). In Jesus Christ, God has reconciled us to God and to each other. As we gather around word and sacraments, this life in Christ is what defines, shapes and guides us as a community of faith, the church.

By God’s grace we can and do live confidently and generously in this community of faith and in service of others, amid the mysteries and paradoxes of this life in Christ – including our human limitations and failings, and the ambiguities, uncertainties and suffering that we experience.

We are a church that walks by faith, trusting God's promise in the gospel and knowing that we exist by and for the proclamation of this gospel word. We proclaim Jesus Christ crucified and raised from the dead for the life of the world. As the apostle Paul wrote (Romans 1:16-17), and we echo in our Constitution (2.02), we are not ashamed of this gospel ministry because it is God’s power for saving all people who trust the God who makes these promises. “We are to fear and love God, so, that we do not despise preaching or God’s word, but instead keep that word holy and gladly hear it and learn it” (Small Catechism). God’s word, specifically God’s promise in Jesus Christ, creates this liberated, confident and generous faith. God gives the Holy Spirit who uses gospel proclamation – in preaching and sacraments, in forgiveness and in healing conversations – to create and sustain this faith. As a Lutheran church, we give central place to this gospel message in our ministry.

We understand to be Lutheran is to be ecumenical – committed to the oneness to which God calls the world in the saving gift of Jesus Christ, recognizing the brokenness of the church in history and the call of God to heal this disunity

Just as God has joined us to the death and resurrection of Jesus Christ in baptism, we are also joined to others, not only in the ELCA and The Lutheran World Federation (LWF), but in all communities of Christian faith around the world. In Christ none of us lives in isolation from others. Jesus is our peace and has broken down the walls that divide us – walls of judgment, hatred, condemnation and violence – and has made us into one, new human community (Ephesians 2:14-15). This spiritual communion depends only on God’s mercy that comes to us in the word and sacraments. That alone is enough for unity, and so we yearn for this communion with all Christians at the Lord’s table.

Because God gives us our unity in Christ, we are able to see and respect the diversity within Christ’s body. We receive it as a gift and embrace it, rather than treating it as a threat or a problem to be solved (1 Corinthians 12:12-13). We respect and honor the diversity of histories, traditions, cultures, languages and experiences among us in the ELCA and in the larger Christian community of faith. We seek full participation of all in the life and work of this church and will strenuously avoid the culture of any one group becoming the norm for all in the ELCA. And we strive to address the ways that racism, sexism, classism and other forms of injustice limit participation and harm people, communities and the whole body of Christ. In all these relationships the ELCA serves reconciliation and healing with other Christians, while repentantly acknowledging its failings and wrongs, trusting in God’s forgiving mercy.

Christ has freed us from sin and death, even from ourselves, so that we can live as ministers of reconciliation in loving and generous service of our neighbors (2 Corinthians 5:17-18). In Jesus Christ, all of life – every act of service, in every daily calling, in every corner of life – flows freely from a living, daring confidence in God’s grace.

Freed by the transformative life of Christ, we support ELCA members as they give themselves freely in transforming service with the neighbor. Through a wide range of daily vocations and ministries, we nurture faith, build alliances and gather resources for a healed, reconciled and just world. As church together, we faithfully strive to participate in God’s reconciling work, which prioritizes disenfranchised, vulnerable and displaced people in our communities and the world. We discover and explore our vocations in relation to God through education and moral deliberation. We bear witness to the love of God in Jesus Christ through dialogue and collaboration with ecumenical partners and with other faiths. In all these ministries, God’s generosity flows through us into the life of the world.

The Church is not a building. It is a community of people who gather together to worship and serve God together. The Church is made up of individuals like you who gather together in local congregations, places like St. Matthew's.

• Baptism
  People who are new to the faith can be received into the Church through Baptism. Though we most often baptize new members as infants, adult baptisms are not uncommon and are celebrated by the community.
  

• Transfer
  People who have been members of other Lutheran churches can ask their congregations for a letter of transfer. We ask that people get this letter to help with the bookkeeping both at their initial congregation and here at St. Matthew's. It's not a requirement, but it is a courtesy to both churches.
  

• Profession of Faith
  People who have been members of a church of another denomination or tradition are welcome here at St. Matthew's. To join by profession of faith, the pastor might first meet with you to talk with you about what Lutheranism is and how it compares with your current denomination, and to see if you have any questions about what it means to be a Lutheran.